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| Name | The Dore Lectures of Mental Science Thomas Troward Audiobook: Lecture TWO - Part 1 of 2 - Audio Book |
| Video Uploader | Video From Building Mental Muscle |
| Upload Date | This Video Uploaded At 07-12-2022 23:00:14 |
| Video Discription | ⬇️ C L I C K H E R E ⬇️ https://buildingmentalmuscle.com/win-bestselling-books for a chance to WIN 10 Classic Best Selling Law of Attraction Books! 🔊 The Dore Lectures of Mental Science ✍️ by Thomas Troward - Copyright 2020 © Ironpower Publishing - All right reserved. CLICK ➡️ https://yourinvisiblepower.us to visit YourInvisiblePower.us and learn more about Genevieve Behrend’s recently updated book. TRANSCRIPT OF LECTURE TEXT:- Lecture 2. INDIVIDUALITY. Part 1 of 2. Individuality is the necessary complement of the Universal Spirit, which was the subject of our consideration last Sunday. The whole problem of life consists in finding the true relation of the individual to the Universal Originating Spirit; and the first step towards ascertaining this is to realize what the Universal Spirit must be in itself. We have already done this to some extent, and the conclusions we have arrived at are:— That the essence of the Spirit is Life, Love, and Beauty. That its Motive, or primary moving impulse, is to express the Life, Love and Beauty which it feels itself to be. That the Universal cannot act on the plane of the Particular except by becoming the particular, that is by expression through the individual. If these three axioms are clearly grasped, we have got a solid foundation from which to start our consideration of the subject for to-day. The first question that naturally presents itself is, If these things be so, why does not every individual express the life, love, and beauty of the Universal Spirit? The answer to this question is to be found in the Law of Consciousness. We cannot be conscious of anything except by realizing a certain relation between it and ourselves. It must affect us in some way, otherwise we are not conscious of its existence; and according to the way in which it affects us we recognize ourselves as standing related to it. It is this self-recognition on our own part carried out to the sum total of all our relations, whether spiritual, intellectual, or physical, that constitutes our realization of life. On this principle, then, for the REALIZATION of its own Livingness, the production of centres of life, through its relation to which this conscious realization can be attained, becomes a necessity for the Originating Mind. Then it follows that this realization can only be complete where the individual has perfect liberty to withhold it; for otherwise no true realization could have taken place. For instance, let us consider the working of Love. Love must be spontaneous, or it has no existence at all. We cannot imagine such a thing as mechanically induced love. But anything which is formed so as to automatically produce an effect without any volition of its own, is.nothing but a piece of mechanism. Hence if the Originating Mind is to realize the reality of Love, it can Only be by relation to some being which has the power to withhold love. The same applies to the realization of all the other modes of livingness; so that it is only in proportion, as the individual life is an independent centre of action, with the option of acting either positively or negatively, that any real life has been produced at all. The further the created thing is from being a merely mechanical arrangement, the higher is the grade of creation. The solar system is a perfect work of mechanical creation, but to constitute centres which can reciprocate the highest nature of the Divine Mind, requires not a mechanism, however perfect, but a mental centre which is, in itself, an independent source of action. Hence by the requirements of the case man should be capable of placing himself either in a positive or a negative relation to the Parent Mind, from which he originates; otherwise he would be nothing more than a clockwork figure. In this necessity of the case, then, we find the reason why the life, love, and beauty of the Spirit are not visibly reproduced in every human being. They ARE reproduced in the world of nature, so far as a mechanical and automatic action can represent them, but their perfect reproduction can only take place on the basis of a liberty akin to that of the Originating Spirit itself, which therefore implies the liberty of negation as well as of affirmation. Why, then, does the individual make a negative choice? Because he does not understand the law of his own individuality, and believes it to be a law of limitation, instead of a Law of Liberty. He does not expect to find the starting point of the Creative Process reproduced within himself, and so he looks to the mechanical side of things for the basis of his reasoning about life. Consequently his reasoning lands him in the conclusion that life is limited, because he has assumed limitation in his premises, and so-logically cannot escape from it in his conclusion. ***NOTE: This is not the complete text. Please watch video for full text.*** https://youtu.be/KqBZwfZlcLY [KqBZwfZlcLY] |
| Category | Education |
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