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Cure For Black Magic
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SYMPTOMS:
The list below are some of the signs of the effects of the evil eye. Please note that with all three inflictions (the evil eye, black magic and jinn) the list of symptoms provided in this treatise are not exhaustive. Also, these symptoms could be caused by other means. It is meant only as general information for educational purposes. For an accurate and comprehensive diagnosis please see a trained professional.
– Changing of the colour of the face. The faces of people will go.
dark, some pale, or a yellow pallor.
– Finding it hard to sleep during the night and feeling sleepy
during the day.
– Sweating while sleeping you from the forehead, back, hands and
feet.
– Feeling of boredem, hopelessness, carelessness, listlessness,
and/ or apathy.
– Frequent urination although you are not diabetic.
– Aspirations feel out of reach. Whatever ambitions you have you
feel as though you are incapable, or that you should postpone
trying.
– No zest or zeal for life.
– No desire to do things you used to enjoy doing or were good at.
– Inability to do things you used to enjoy doing or were good at.
– Headaches that move from one part of the head to another.
– Weak appetite.
– Heat or cold in the limbs.
– Palpitations in the heart.
– Pain in the lower back and shoulders.
– Sadness and anxiety.
– Strong reactions due to abnormal fears.
– Withdrawal and love of solitude.
BLACK-MAGIC (JAADOO / SIHR)
DEFINITION
Sihr is the word used by Allah in the quraan for black magic. Sihr is among the occult sciences. Literally, the definition of sihr is – “Every effect whose cause or origin is subtle, mysterious or supernatural is sihr.” (Lisaanul Arab and Qaamoos). In the literal sense of the term, sihr will apply to all things and effects whose causes and origin are unknown, subtle, mysterious, supernatural and incomprehensive, irrespective of whether the causes of the effects and manifestations are tangible or intangible, visible or invisible, material or immaterial, natural or supernatural. As long as the causes or the relationship between the cause and effect remain concealed, the circumstance will be literally described as sihr. Examples of such hidden and mysterious causes are:
• Incantations, words uttered or recited.
• Special formulae and potions prepared.
• Jinn and shayateen.
• Power of the mind.
• Stars, planets and other heavenly bodies.
• A concealed magnet.
The above are merely some hidden causes of events that come within the literal definition of the word, sihr. Besides these, there are a great variety of effects in nature; the causes of which are hidden, subtle or mysterious. Such effects of obscure causes can all be described as sihr in the literal sense of the term.
Sihr in the terminology of the Shariah does not cover all effects with hidden causes. The definition of sihr in shar’i terms is: “Sihr is an act in which proximity to Shaitaan is gained and by virtue of shaaitaan’s aid, the act becomes sihr (magic).” (Lisaanul Arab)
Sihr in the shar’i sense thus refers to all such acts, manifestations, effects and demonstrations achieved by means of satanic influence and aid. The aid, influence and proximity to shayateen are obtained by pleasing them.
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